Which is the Better Story: Review of The Life of Pi
Review of The Life of Pi
Brenda Liddy © 2012
I was really looking forward to seeing The Life of Pi, the latest offering from
one of the world’s most famous contemporary directors, Ang Lee, (Crouching Tiger, Hidden Dragon, Brokeback
Mountain and Sense and Sensibility.
Surai Sharma played Pi, Irrfan Khan played the
adult Pi, and Rafe Spall played the writer.
The film was about a young castaway Pi, who
survived 227 days on the ocean in a boat with a fierce Bengal tiger but it was
also about storytelling itself. The story with its theme of a solitary man against
the forces of nature is reminiscent of Hemmingway’s The Old Man of the Sea and Defoe’s Robinson Crusoe. The story’s postcolonial setting links it to the
post independent novels of Salmam
Rushdie. Its magical realist elements connect it to Gabriel García Márquez,
the famous Colombian novelist.
In the opening scene there is a giraffe
chewing leaves, and flamingos strolling about the Zoo in Pondicherry. Can anything interrupt this animal and avian
heaven? Soon things change quickly when Pi’s father informs the family that
they are moving to Canada, but not before Pi has stood up to the school bullies
by asserting the mathematical prowess of his name. Pi or π
he assures them is
a mathematical constant that is the ratio of a circle’s circumference to its
diameter and is approximately 3.14. Like the colour orange, it is an important
symbol in the film because it represents irrationality and transcendence. He is
also taught an important lesson by his father who demonstrates that the tiger,
Richard Parker is not a friend after we witness the latter killing a little
female kid goat in five seconds. His final preparation as a castaway would not
be complete without his swimming lessons from his honorary uncle, Francis
Adirubasamy. Who incidentally suggested he be named after his favourite
swimming pool, the Piscine Molitor, a Parisian swimming club that he adored. Of
course no hero’s spiritual journey would be complete without his spiritual
training and in the film we are taken through his introduction to Vishnu, Jesus
and Mohammed, via the pandit, priest and imam.
The cargo ship in which the family and
the animals travel to Canada is called the Tsumtsim. The name Tsumtsim means,
as defined by kabbalistic philosophy is the space or contraction. Their belief
as formulated by Luria proposes that in order to create the universe, God had
to vacate a part of himself. After the accident which is moment of high drama,
the orphaned Pi’s life is suddenly reduced to a lifeboat, a raft and three
animals, a zebra, a hyena and a tiger. As the animals struggle for mastery of
the boat, the drama intensifies. Ultimately, Richard Parker and Pi survive and
what follows is a cat and mouse game to see who gets the upper hand.
In the film, Pi tries to and succeeds in
training the tiger to honour each other’s respective territory in the boat. He
provides food and water for Richard Parker and in a way gives him a reason to
live. He controls the tiger by means of a whistle and sets up a feeding
schedule for him. In a way the tiger
taming is a metaphor for the way we all need to establish healthy boundaries in
our lives and how we need to live by a series of rituals. This ensures Pi’s
survival. Just as he marks out the days on the side of the boat, so too does he
create a daily routine for looking after the tiger. In the film, we see Pi
conducting his activities from the raft he has assembled, while the tiger seems
ultimately to play along in order to survive. Both of them have been thrown out
into a cruel world, with no prospect of being rescued. Prior to being cast out on the merciless
ocean they both lived in a zoo, and never had to fend for themselves. A schoolboy who was bored with facts,
fractions and French now has to become Robinson Crusoe and a well fed tiger,
who has recently dined on kid goats, has now to live in the confined space of a
life boat and be looked after by a young boy.
As time progresses Pi learns the lesson
that hunger can change everything you thought you knew about yourself. After a
few dramatic scenes of flying fish, and a tanker sailing past them, a terrible
storm arises. Pi cries out, ‘I surrender, what more do you want?’ After the floating island with the thousands
of meerkats scurrying around, Pi comes to the conclusion that he needs to set
sail again as the island will eventually destroy him. At the end of the Pacific
Ocean episode, Pi has morphed into a philosopher as he declares, ‘Life is an
act of letting go.’ When the boat is washed up on the coast of Mexico, Richard
just walks off into the forest. Pi is devastated because this is an
unceremonious parting of the ways, after all they had been through.
Two Japanese men from the shipping
company come to interview Pi. He tells them the story of his adventure on the
lifeboat with the Bengal tiger. They are incredulous, especially when he tells
them about Orange Juice, the orang-utan who came floating towards him on a
bunch of bananas. ‘But bananas don’t float,’ one of them comments. They want a
better story for their report. Pi provides one full of ‘yeastless factuality,’
where he was the tiger, the mother was the orang-utan, the Happy Buddhist was
the zebra, and the hyena was the cook. They look on, horrified. Pi says, 'so
tell me, since it makes no factual difference to you and you can't prove the
question either way, which story do you prefer? Which is the better story, the
story with animals or the story without animals?'
Mr. Okamoto states, 'That's an
interesting question.’
Mr. Chiba says, 'The story with animals.' Mr. Okamoto comments, ‘Yes. The story with animals is the better story.'
And Pi declares, 'Thank you. And so it goes with God.'
If the listener of Pi’s tale does not believe in God by the end of the story, the viewer will certainly.
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